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作 者:张振谦[1]
出 处:《暨南学报(哲学社会科学版)》2012年第3期106-113,163,共8页Jinan Journal(Philosophy and Social Sciences)
基 金:教育部人文社会科学研究青年基金项目<道教文化与宋诗研究>(批准号:10JYC751127);广东省"十一五"哲学社科规划青年项目<道教与宋诗研究>(批准号:GD10YZW03)
摘 要:《黄庭经》是一部在唐宋文人中广泛流传的道教经典。中唐以前,该经主要以临摹法帖形式在文人书法家中传播。此后,《黄庭经》得到唐宋文人士大夫的普遍接受。他们不仅诵读、抄写、注解《黄庭经》,借鉴其养生思想和炼养方法,心态受其濡染;而且采撷其中语汇和"黄庭换鹅"故事作诗歌典故,诗歌的内容和体式等方面也带有《黄庭经》印痕。唐宋诗歌"当句有对"句法的源头可上溯至《黄庭经》。Huang Ting Jing,a Taoist Classics,was well circulated among to scholars in the Tang and Song Dynasties.The Huang ting jing was handed down among scholars mainly in the form of copying it as the calligraphy models before the mid-Tang Dynasty.the Huang Tingjing's characteristic of attaching great importance to the Inner alchemy regimen.After the mid-Tang Dynasty,Huang Ting Jing was popular with common scholars at this time,which can be proved by these following things: Imbued by Huang Ting Jing,the scholars read it aloud,copied and annotated it,borrowing its regimen and practice method.What's more,they often quoted terms and the story of 'changing the goose with Huang Ting Jing' from Huang Ting jing as allusions in their poems,which can be found in some poems' content and styles.It is said that the syntax of 'the sentence has the antitheses' in the poems of the Tang and Song Dynasties may be traced back to Huang ting Jing.
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