南段拉祜西的页尼研究  

Study on Lahuxi's Yeni in Danduan

作　　者：费中正[1] 王正华[2] 

机构地区：[1]华中科技大学社会学系,湖北武汉430074 [2]云南民族大学民族研究所,云南昆明650031

出　　处：《思茅师范高等专科学校学报》2012年第1期8-14,共7页Journal of Simao Teachers' College

基　　金：国家社科基金项目"彝缅语比较语法话语材料数据库建设"的阶段性成果;项目编号(06BYY058)

摘　　要：在南段拉祜西家庭中,页尼既是祭祀祖先的神桌,又是这个家庭中被祭祀的一代祖先。在当地人的观念系统中,页尼是具有"并系"特征的祖先,是一种没有坟茔崇拜的祖先崇拜,当地人将页尼作为一种行动模式。页尼具有转换性质,不断的神性转换使得页尼最终实现由个体层面向群体层面的转换。页尼具有代际传递的"父系"特征以及共用的"母系"特征,贯穿于当地社会生活的全过程,在这一过程中联结出各种关系体系。Yeni is not only the table used to worship ancestor but represents one to four persons,who will be worshiped as one generational ancestor for a family.In the system of conceptions of local humans,Yeni is considered to be both patrilineal and matrilineal ancestors.Yeni is a kind of ancestor worship without tombs or graves,which has become an action pattern of local people.Yeni is changeable,from individual pattern to group one during this process.Yeni is both patrilineal and matrilineal,the forth for cross-generational inheritance in family and the latter for sharing between relations.Finally,the Yeni has a feature of relationshipism,permanents the whole social lives and produces systems of various relationships.

关 键 词：南段 拉祜西 页尼 

分 类 号：G953[文化科学]