明太祖“御制至圣百字赞”异文现象初探  

Preliminary Research on the Variant Characters of the Hundred-Word in Praise of Prophet Muhammad Written by ZHU Yuan-zhang

作　　者：胡玉冰[1] 

机构地区：[1]宁夏大学西夏学研究院,宁夏银川750021

出　　处：《回族研究》2012年第1期30-36,共7页

基　　金：教育部"新世纪优秀人才支持计划"资助项目(NCET-08-0873)

摘　　要：明太祖朱元璋"御制至圣百字赞"是与中国伊斯兰教和回族有关且流传较广的重要文献,《中国少数民族古籍总目提要.回族卷.铭刻》著录的版本有8种。由于传世方式多样,形成时代、存放地点、抄录者等不同,各版本间存在诸多异文现象。多数异文无歧义,但部分异文歧义较大。对此类异文现象的研究,有助于对文献内容的正确理解。笔者初步研究认为,传世的百字赞文献基本可以分为两大版本系统,即洪武八年(1375年)武昌起义街清真寺碑文系统和洪武三十一年(1398年)南京净觉寺碑文系统。净觉寺碑文传世最广,影响最大。但笔者认为,起义碑碑文系统当更接近百字赞原貌,净觉寺碑碑文系统当是对起义碑碑文的改写。The Hundred - Word in Praise of Prophet Muhammad Written by ZHU Yuan -zhang （Baizizan） is an important and widespread document related to Chinese Islam and Hui. There are eight different editions recorded in the Inscription from the Hui Section of Excerpts from Chinese Ethnic Minorities＇Ancient Writings. Because of various methods of circulation, differing periods of development, a diversity of geographical locales and a number of scrib- ers, there are many variant characters in these editions. Though these editions are largely uniform, there are parts that are significantly different. Research on these variant characters will be helpful in understanding the Baizizan ac- curately. In this paper, we divide the existing tablet inscriptions of Baizizan into two systems. The one of them fol- lows the tablet inscription of Qiyi Street Mosque, Wuchang, which build in 8th year of Hongwu （1375 CE）, and another follows the tablet inscription of Jingjue Mosque, Although the latter is more widespread and influential, latter system is a reversion of the former. Nanjing, which build in 31st year of Hongwu （1398 CE） we think that the former is closer to the original text and the

关 键 词：百字赞 回族 伊斯兰教 异文 

分 类 号：K877.42[历史地理—考古学及博物馆学]