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机构地区:[1]SUNY College
出 处:《Journal of Philosophy Study》2012年第3期163-171,共9页哲学研究(英文版)
摘 要:Born of the America of 1960s, performance art comes along as a celebration of presentation rather than re-presentation, as a display form of art, and an art form that does not admit of duplication. This paper presents a reading of the seductive power of performance art as rooted in our theatrical nature. I will address performance art as an emancipated form of the theatrical, where by "theatrical" I mean a specific mode of presentation and a specific mode of perception: the mode of presentation of the self to the social and the mode of perception of the self through the social. Performance art, I will argue, is hardly an anomaly of our time. Rather, its source of disturbance and fascination lies in the natural, though excessive manifestation of our theatrical nature. By its appeal to the shocking, the perilous, or the mundane even, this form of art confirms what Paul Woodruff has addressed as "the necessity of watching and being watched." Performance art shows us the danger of self-presentation, the recognition of the other gaze as the self's greatest need and greatest fear. It needs no words. Mere action is more seductive than speech and does not accept speech in return. Once it has been performed, it is no longer. In Nietzsche's words, it celebrates the fleeting moment's "greatest weight." As Samuel Beckett used to tell his actors, performance artists seem to tell their spectators: "Go on failing. Go on. Only next time, try to fail better."
关 键 词:Marina Abramovic MIMESIS performance art seduction SELF SUBLIME THEATRICALITY theatrum mundi
分 类 号:TN912.26[电子电信—通信与信息系统] I207.3[电子电信—信息与通信工程]
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