“栽岩”的神圣性与社区“资源边界”的稳定——来自黄岗侗族村落的田野调查  

"Sacred Zaiyan" and Stable Boundaries of Resouces in Communities

作　　者：罗康隆[1] 彭书佳[1] 

机构地区：[1]吉首大学人类学与民族学研究所,湖南吉首416000

出　　处：《中央民族大学学报（哲学社会科学版）》2012年第3期12-17,共6页Journal of Minzu University of China(Philosophy and Social Sciences Edition)

基　　金：教育部新世纪优秀人才支持计划项目"我国西部地区各民族生计方式多样性及其生态安全保障体系研究"(NCET-10-0146);国家社科基金招标重点项目"稳定与扩大我国中西部水资源储养能力的文化对策研究"(08AJY025)成果之一

摘　　要：侗族对特定生计资源的规序化配置,主要就是通过社区的"栽岩立法"对"资源边界"的划定取得各方的认可。这是侗族社区社会运作的文化策略。其实质在于,运用文化的方式,将社区生计资源的丰沛与匮乏,在制衡格局中得到有序的配置,集中体现了侗族的生存智慧。According to traditional custom the allocation of special surviving resources that Dong ethnic group carry out is mainly through setting ＂Zai Yan Legislation＂ in communities.These law stones aims to reach agreements among Dong communities against the boundaries of resources.It＇s a cultural method to keep Dongs＇ society functioning.The essence of it is applying cultural control to allocate resources effectively among those parts where lands are either rich or barren,and reach a balanced distribution.It is a reflection of Dong ethnic group surviving wisdom.

关 键 词：侗族 社区规序 “栽岩” 资源边界 资源配置 

分 类 号：C95[社会学—民族学]