论武则天与感业寺的几个问题——与气贺泽保规先生商榷  

Wu Zetian and the Ganye Temple

作　　者：介永强[1] 

机构地区：[1]陕西师范大学历史文化学院,陕西西安710062

出　　处：《厦门大学学报（哲学社会科学版）》2012年第3期87-92,共6页Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)

基　　金：教育部人文社会科学规划基金项目"陕西佛教碑刻文献辑录与研究"(11YJA730004)

摘　　要：日本学者气贺泽保规先生在《武则天的感业寺出家问题与德业寺》一文中认为,唐太宗驾崩后,作为太宗才人的武则天并未出家感业寺,而是栖身于长安城休祥坊母亲家中,"感业寺是在强烈意识着德业寺的心理状况下虚构的寺名"。揆诸史实,武则天出家为尼于感业寺,确凿无疑。感业寺不是"一个架空的影子寺院",并非人为虚构,它位于唐长安禁苑内,遗址在今西安市未央区六村堡街道办事处感业寺小学内。感业寺与德业寺没有必然联系,都是唐长安禁苑内的宫人尼寺而已。In the article Wu Zefian＇ s Entrance into Ganye Temple and Deye Temple the writer says that after the death of Emperor Taizong, Wu Zetian, as a cairen, a lower concubine of the Emperor, did not become a nun at Ganye Temple but lived with her mother at Xiuxiangfang in Chang＇ an and that ＂Ganye Temple is an imagined temple under the strong psyche of Deye Temple＂. However, historical facts have sufficiently proved that Wu Zetian once had been converted into a nun at Ganye Temple. Ganye Temple was not ＂a made-up shadowy thing＂ in the Tang Chang＇ an Forbidden Garden. Instead, Ganye Temple is a temple of real existence, the relies of which is in the Ganye Temple Elementary School in Weiyang District of Xi ＇ an today. There is no reasonable connection between Ganye Temple and Deye Temple, besides both being the temples for palace maids.

关 键 词：武则天 感业寺 德业寺 

分 类 号：K242[历史地理—历史学]