20世纪中国的“信仰”选择及其影响  

作　　者：李向平[1] 

机构地区：[1]华东师范大学社会发展学院社会学系,上海200241

出　　处：《学术月刊》2012年第5期5-9,共5页Academic Monthly

基　　金：国家社科基金重大研究项目“中国民间信仰研究”(10&ZD113)的阶段性成果

摘　　要：李向平认为,从辛亥革命开始的现代中国"革命"运动对当代中国的"信仰"变迁及其重建产生了重要而深远的影响,源自于民国初年以"三民主义"为核心的"主义信仰"及其建构渐次成为"主义建构信仰"乃至"主义代替宗教"的政治思潮,深刻制约着现代中国"信仰"的建构与演变趋势。傅有德认为,与西方的信教主体不同,中国的宗教性信仰主体存在着较为普遍的"一人多信"现象,这既与宗教信仰间的兼容甚至合流有关,也与信仰而不必委身的理念有关,还与缺乏终极的精神关怀有关,更与中国人思维方式中"求同存异"的特点有关。任剑涛认为,中国迈上小康之路的这一变化,将四维中国的形象完整地刻画出来:"经济中国"构成中国的基础性物化维度,"政治中国"构成中国的国家—法律物化维度,"文化中国"构成中国的物质生活与精神生活的交叠维度,"信仰中国"构成中国的深刻价值支持维度;四个维度相互支撑,构成完整的、现代的"中国"。In the point of view from Professor Li Xiangping,the movements of revolution China,fromthe Revolution of 1911,has produced important and far-reaching influence on the reconstruction andthe change of the beliefs in modern China,that is to say,the political ideological trends,as the'Three People’s Principles'or the 'beliefs based political ideological'and 'political ideologicalinstead of religion',which have originated in the early republic of China,has deeply restricted thetrends of beliefs construction and beliefs change in modern China.According to Professor Fu Youde,the phenomenon of a person with multi-beliefs,different from the Western religious subject,is verycommon in China.It has originated from the compatible mixing of the religious system and the beliefhabits without the commitment,lack of ultimate concern,the thinking way of'seeking commonground while resering differences'.Professor Ren Jiantao thinks,that the changes of becoming well-off society in China,has completely depicted the four dimensional of China’s image:'economicChina'is the basic materialization dimensions;'political China'is the country-legal dimension;'cultural China'is in the practical life and a spiritual life of overlapping dimension;'beliets in China',is a deep dimension of value support.The four dimensions has become a mutually supported and aintegrated modern China.

关 键 词：中国 “信仰”变迁 一人多信 信仰中国 

分 类 号：B911[哲学宗教—宗教学]