论王安石与苏轼孟学思想之差异  

On Differences of Wang An-shi and Su Shi's Thought on Mencius

作　　者：胡金旺[1] 

机构地区：[1]宜宾学院马克思主义学院,四川宜宾644000

出　　处：《华北电力大学学报（社会科学版）》2012年第3期107-112,共6页Journal of North China Electric Power University(Social Sciences)

基　　金：2010年度四川省教育厅社会科学科研基地项目"苏轼与王安石哲学思想比较研究"(项目编号:10ZX007)

摘　　要：王安石从孟子思想非常切合北宋时代建设儒学心性之学与富国强民的需要出发,对孟子之学采取了完全尊信的态度。而苏轼从对儒释道一视同仁的借鉴吸收和反对王安石变法的态度出发,反对孟子的性善论和权变思想,因而与王安石的孟学思想形成了强烈对比。王安石的孟学思想极大地促进了儒学的振兴和孟子升格运动的发展,而苏轼孟学思想中的辨孟部分也从反面对孟子升格运动的发展做出了贡献。Mencius＇s thought-meeting needs of constructing Confucianism Mind-Nature Theory and wealthy and powerful of the Northern Song Dynasty. This influenced Wang Anshi the attitude foward complete respect for Mencius＇s thought. Su Shi, from the equal treatment of Confucianism, Buddhism, Taoism, learned from the attitude of the absorption, against Wang Anshi reforms and Mencius＇ the theory of good nature and contingency theory, and thus in sharp contrast to Wang Anshi ＇s thought on Mencius. Anshi＇s thought on Mencius greatly contributed to the revitalization of Confucianism and the Mencius Upgraded Movement, while debating with Mencius of Su Shi＇s thought on Mencius had contributed to Mencius upgraded movement from the anti-face.

关 键 词：王安石 苏轼 孟学思想 性善论 权变思想 

分 类 号：I206.2[文学—中国文学]