皇太极两征朝鲜的“盟誓神判”及降礼  

Oath under the Divine Judgment and Surrender Etiquettes in Huangtaiji's Twice-Conquering of Korea

作　　者：洪波[1] 

机构地区：[1]红河学院国际学院,云南蒙自661100

出　　处：《学术探索》2012年第7期133-135,共3页Academic Exploration

基　　金：云南省哲学社会科学规划课题(YB2009039)

摘　　要：降礼体现着一个民族或政权的文明程度。作为两征朝鲜的胜利者,皇太极决定了采用的降礼仪式。他把萨满信仰的"盟誓神判"同汉降礼文化结合起来,具有鲜明的降礼文化特征,即按萨满信仰的"盟誓神判"来作"兄弟之盟";用汉降礼对"小中华"朝鲜作"君臣之盟"。当然,也反映出满族礼文化的欠缺。The Surrender Etiquettes reflect the civilization of one nationality or regime. As the winner of the conquering, Huan- gtaiji decided to adopt the Surrender Etiquettes. He combined the Oath under the Divine Judgment which originated from Sha- manism with Chinese Surrender Etiquettes. It is of distinctive characteristics, i. e. , oath under the Divine Judgment from Sha- manism for fraternal allies, and Chinese Surrender Etiquettes for the emperor - courtiers allies to Minor China - Korea. The fea- ture also reflects the deficiency of Manchu Etiquettes Culture.

关 键 词：皇太极两征朝鲜 萨满信仰 “盟誓神判” 降礼 

分 类 号：K249.105[历史地理—历史学]