敖继公《仪礼集说》与清代礼学  

Yi Li Ji Shuo by AO Ji-gong and the Learning of Ritual in Qing Dynasty

作　　者：顾迁[1] 

机构地区：[1]苏州大学文学院讲师,215123

出　　处：《史林》2012年第3期59-66,189,共8页Historical Review

摘　　要：敖继公《仪礼集说》作为郑玄之后通解《仪礼》的名著,有其鲜明的个人特色及很高的学术水准。清初学者喜其简便,敖继公的地位一度凌驾郑玄之上。随着乾嘉以降礼学考据的深入,学者多恪守郑学以为范式,贬低敖氏礼说,影响所及直至清末。今日平心审视敖氏《集说》,创见极多,与郑玄立异处往往有其根据,不背实事求是之旨,故能于郑学之外自成家法。清儒虽深恶敖氏之改经、诋郑,但也未能全废其说,于《集说》每多采用。这是敖氏礼学不可抹杀的历史影响。As a masterpiece that interpreted the book Yi Li ( literally rites) ,Yi Li Ji Shuo ( literally collected works of rites) by AO Ji-gong has distinct characteristics and high academic standards. Some scholars in Qing dynasty thought highly of Yi Li Ji Shuo while some depreciated it. This paper finds that Yi Li Ji Shuo has its many ideas well proved and therefore could form its own theory. Though the Qing Confucian scholars hated Ao for his book,they could not abolish his theory and had to adopt it from time to time. This is the undeniable historical influence of Ao's theory.

关 键 词：敖继公 仪礼集说 郑玄 清代学术 

分 类 号：K892.9[历史地理—民俗学]