《归去来兮辞》的佛教思想及对后世的影响  

The Buddhist Thoughts in Gui Qu Lai Xi Ci and their Influences On Later History

作　　者：李小荣[1] 

机构地区：[1]福建师范大学文学院,福建福州350007

出　　处：《井冈山大学学报（社会科学版）》2012年第4期100-107,共8页Journal of Jinggangshan University(Social Sciences)

基　　金：国家社科基金项目"晋唐佛教文学史"(项目编号:11BZW074);教育部"新世纪优秀人才支持计划"(项目编号:NCET-11-0902);福建省社科规划基金项目"佛道并兴与陶渊明诗文创作"(项目编号:2010B108)

摘　　要：《归去来兮辞》是陶渊明即将回归田园时的作品,其间所述回归原因与方法时,与什译《摩诃般若波罗蜜大明咒经》颇相一致,也正因为《归去来兮辞》所蕴含的思想情感与佛教有相通之处,所以,它还对后世净土、禅宗两大宗派产生了较大的影响,促进了二宗思想的传播。Gui Qu Lai Xi Ci （Well, Go Back Now） is a work written by Tao Yuanming before his retiring to his home in countryside. The descriptions of why he wanted to return and how he would return are much similar to the statements in Chinese version of Maha Prajna Paramita Mantra, translated by Kumarajiva. Because of the empathy of the thoughts in the work to the Buddhist doctrines, Gui Qu Lai Xi Ci imposed great influences on the Pure Land School and the Zen School in later history and helped spread the thoughts of the two Buddhist schools.

关 键 词：陶渊明 《归去来兮辞》 《摩诃大明咒经》 比较 净土 禅宗 

分 类 号：I207.99[文学—中国文学]