论范处义解诗之法  

A Analysis of the Fan Chuyi's Way of Odes's Explanation

作　　者：张白振[1] 高晓成[2] 

机构地区：[1]山西农业大学公共管理学院,山西太谷030801 [2]中国社会科学院文学研究所,北京100015

出　　处：《山西农业大学学报（社会科学版）》2012年第4期395-397,416,共4页Journal of Shanxi Agricultural University:Social Science Edition

基　　金：山西省高等教育教学改革研究项目(2005)

摘　　要：范处义宗序思想不仅在《诗经》训解上,还体现在解诗之法以《诗序》为解诗宗旨,主要有以下几方面特点:一是参照各家各派的学说,取长补短;二是考查人物情理,定诗之作者和诗旨;三是提出了"以经为信"的观点;四是对于文义深奥、离奇和不通达的,做到明白清晰;五是对于诗文内容篇章有争议的,参照诸家说法,进行合理删减;六是自得之意,随文论述。Fan Chuyi not only expressed his thought of persisting Odes＇s Interpretation, but took on obvious persisting Odes＇s Preface to look for purpose of poetry in the way of Odes＇s explanation, thought of Fan Chuyi＇s persisting Odes＇s Preface embodied for six aspect： first, with reference to the doctrine of various factions from each other for a clear view; second is to examine the physical relationships in order to set the author of Poetry and Poetics purpose; the third is the ＂ for the demonstration to as sutra＂ point of view; fourth, meaning for profound, strange and non-accessible made clear to understand; fifth, The controversial content text, for a rational deletion; Sixth, meaning for his own view, with the text discussion.

关 键 词：范处义 解诗之法 尊序 

分 类 号：I207.209[文学—中国文学]