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作 者:宋建峰[1]
机构地区:[1]昆明学院科学发展滇池泛亚合作研究院,云南昆明650214
出 处:《学术探索》2012年第8期62-65,共4页Academic Exploration
基 金:国家社科基金西部项目(09XMZ029)
摘 要:勒墨人是60年前从原始社会末期直接过渡到社会主义社会的白族支系,其原始公房遗存至今,在今天仍是其族群繁衍生息的一个重要组成部分。近年来,随着乡间盘崖公路的修通,公房急剧减少、衰微、废弛,大山深处女性与时代氛围接轨凸显出的是严重的乡村性别比失衡,数百年传统文化风化、式微,对勒墨公房兴衰演变语境中的环境和生计进行人类学考察,可以窥见特殊地域语境中区域间均衡发展对边疆少数民族构建和谐社会的重要意义。Lemo people is one branch of Bai people, who directly entered the socialist society from the late of primitive society sixty years ago. The traditional "public house" which means the house for the young lovers to live is still remaining today, be- coming one of the crucial components of multiplying in Lemo people. In recent years, with the building of winding roads in rural areas, the number of "public house" is sharply decreasing, declining and deserting. The poor contact of females in deep mountains with the modem atmosphere reveals the high imbalance of rural sex ratio and the declination of hundreds of traditional culture. From the anthropological study on the environment and livelihoods in the context of the ups and downs of Lemo "public house", one can see that the inter -regionalbalanced development in the context of special zones plays an important role in building a harmonious society for ethnic minorities in border areas.
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