社会生态环境与民生思想的嬗变——孙中山、毛泽东、邓小平、胡锦涛民生思想之逻辑  

The Social Ecological Environment and the Evolution of the People's Livelihood——As to the Thought of People's Livelihood of Sun Yatsen,Mao Zedong,Deng Xiaoping and Hu Jintao

作　　者：楚永生[1] 蔡霞[1] 

机构地区：[1]南京审计学院政治与行政学院,江苏南京210029

出　　处：《河北科技师范学院学报（社会科学版）》2012年第2期1-7,共7页Journal of Hebei Normal University of Science & Technology(Social Sciences)

基　　金：教育部人文社科项目"土地流转视野下的农村社会保障体系构造发展研究"(10YJCZ021);江苏省高校哲学社会科学重点项目立项"扶贫开发项目运行机制及其绩效审计研究"(09SJB630002)

摘　　要：社会生态环境是由社会政治生态系统、社会经济生态系统、社会文化生态系统所组成。它既是一个政党和政治家思想和施政纲领形成的外部环境因素,同时,又成为推动政党和政治家思想和施政纲领变迁的外在动力。孙中山、毛泽东、邓小平、胡锦涛民生思想和施政纲领之逻辑,根植于中国的社会生态环境之中,并随着我国社会生态环境的变迁而嬗变。这一嬗变既具有历史的继承性和延续性,同时又具有时代的超越和扬弃。Social ecological environment, which is the external element of fomring the administrative program of some Party and its politicians and in turn to be its external motive to change the program, is composed of political ecology, economic ecology and cultural ecology. The thought of people＇ s livelihood of Sun Yatsen, Mao Zedong, Deng Xiaop- ing and Hu Jintao rooted in the social ecological environment of China, changing with the evolution of it. This evolu- tion reflects not only the historical inheritance and continuity, but also reflects the transcendence and abandon.

关 键 词：社会生态环境 民生思想 嬗变 

分 类 号：C913.3[经济管理]