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作 者:鲁品越[1]
机构地区:[1]上海财经大学现代经济哲学研究中心,上海200433
出 处:《河北学刊》2012年第4期1-7,共7页Hebei Academic Journal
摘 要:苏联教科书哲学是现代版的旧唯物主义,以物料实体为世界本体。它将世界视为自动服从预定规律的分离的既成事物的集合体,由此产生的"原像—镜像"关系将哲学引入了困境。当代马克思主义用"实践生成论"走出这一困境,开拓了全新的鲜活的物质世界图景。它以开放的"物质过程"作为世界本体,每一事物过程通过他物而存在,由此构成普遍的相互联系,使整个世界成为"物质过程集合体"。它以取代"构成分析"的"过程分析"作为主线,将事物发展视为随机自由趋势与在相互作用中生成的规律的对立统一。中国特色社会主义理论与这一思想一脉相承,用发展观取代对事物"定性"的形而上学,用在实践过程中生成的规律取代预定的先验规律,是当代最鲜活的马克思主义。The textbook philosophy in the Soviet Union is the old materialism in modern version,which considers the world as aggregation of separation of things from which "inverseimage-mirror image" is produced to lead philosophy to a difficult situation.Contemporary Marxists use "practice ontology" to break away from this difficult situation and open up a new material world.It uses "material process" as the world’s ontology and everything exists through other things,thus forming a universal connection.It puts "process analysis" as a main clue and thinks the development of things as a free tendency and unity of opposites produced from mutual reaction.The socialist theory with Chinese characteristics and practice ontology come down in one continuous line,so Marxism is lively in contemporary China.
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