政府主导下的民间信仰——基于额尔敦敖包祭祀的田野考察  

Folk Belief Led by the Government——Based on the Anthropological Investigation of the Sacrifice of the Eerdun Oboo

作　　者：乌仁其其格[1] 

机构地区：[1]内蒙古师范大学社会学民俗学学院

出　　处：《西北民族研究》2012年第3期105-110,209,共6页Journal of Northwestern Ethnic Studies

基　　金：国家社会科学基金资助项目"蒙古族敖包祭祀的文化人类学研究"(批准号:10XMZ0021);内蒙古民俗文化基地项目"蒙古族民间信仰研究"的阶段性成果

摘　　要：额尔敦敖包位于内蒙古锡林浩特市,至今已有二百余年的历史。在1957年祭祀中断之前,它一直是阿巴嘎哈纳尔旗(锡林浩特市前身)和贝子庙共祭的敖包。从2004年开始,额尔敦敖包祭祀变为由当地政府直接组织、参与的大型祭祀活动。在政府主导、国家在场的情境下,敖包祭祀这一蒙古族传统民间信仰仪式,由于祭祀主体地位的边缘化以及仪式操控者身份、目的改变,被赋予了不同的意义,文化传统被碎片化地利用,原有功能弱化或被再造。Located in Xilinhot of Inner Mongolia, Eerdun Oboo has existed more than two hundred years up to now. Be- fore the ritual was interrupted in 1957, Eerdun Oboo had been sacrificed by Abahanaer banners （the predecessor of Xilinhot city ） and Beizi Temple.Since 2004, the sacrifice of the Eerdun Oboo has become a large-scale sacrificial ac- tivity organized and partaken by the local government directly. Led by the government with the presence of the State, the Oboo sacrifice, a traditional Mongolian folk belief, is endowed with different meanings. As the agent who hosted sacrificial rites has been marginalized and the identity and goal of the rite controller is changed, cultural traditions are fragmentally used and their original functions are weakened or re-buih.

关 键 词：敖包祭祀 政府主导 文化传统 碎片化 

分 类 号：K890[历史地理—民俗学]