悲剧与现代自由——伊格尔顿的现代自由观  

Tragedy and Modern Freedom——Eagleton's Point of View on Modern Freedom

作　　者：肖琼[1] 

机构地区：[1]云南财经大学传媒学院,云南昆明650221

出　　处：《昆明理工大学学报（社会科学版）》2012年第3期33-40,共8页Journal of Kunming University of Science and Technology(Social Sciences)

基　　金：教育部人文社会科学重点研究基地重大项目"马克思主义与中国20世纪文学理论的发展研究"(2009JJD750009)阶段性成果

摘　　要：由于对绝对自由的奉行和误解,人类悲剧历史不断上演,人类终极价值体系最终轰然倒塌。因此,伊格尔顿认为重提伦理问题迫在眉睫,并且认为悲剧可以成为价值的唯一生成基础。文章从以往理论家对自由的探讨出发,比较出伊格尔顿在悲剧的框架中对悲剧与自由的探讨的超越之处。伊格尔顿在悲剧的框架中对悲剧与自由的探讨对我们正确理解现代自由具有重要的理论启发意义,对于当下社会我们重建伦理价值体系也具有重要的指导意义。Due to the misunderstandings and blind observance of absolute staged continuously, resulting in the eventual collapse of human ultimate value freedom, human tragedies are system. Therefore Eagleton be- lieves that the re - consideration of ethical problems is imminent, and that tragedy could tive base of human values. This thesis first explores the previous theorists on freedom discusses them with Terry Eagletong theoretical framework of tragedy and freedom, and gletong discussion about modem freedom as well system. become the only forma- and then comparatively his transcendence. Ea- tragedy and freedom possesses a guiding significance for the proper understanding of as a theoretical significance for the re - establishment of our current social ethics value

关 键 词：伊格尔顿 悲剧 现代自由 

分 类 号：B152[哲学宗教—世界哲学]