拉丁美洲的新五旬节主义:对全球化的政治人类学的贡献  

Neopentecostalism in Latin America:contribution to a political anthropology of globalisation

作　　者：杰西.加西亚.鲁伊斯 帕特里克.米歇尔 邵文实 

机构地区：[1]法国社会科学高等研究院 [2]法国科学研究中心研究室 [3]莫里斯.哈布瓦赫中心 [4]国家科学研究中心第40分部

出　　处：《国际社会科学杂志（中文版）》2012年第2期24-38,5+8-9,共15页International Social Science Journal（Chinese Edition）

摘　　要：基于拉丁美洲的新五旬节主义的案例,本文将把宗教作为一种中介物,用以设计一系列得到更新的工具,它们对于理解目前出现在全球化的政治人类学语境下的重组形式而言是必不可少的。拉丁美洲的新五旬节主义的角色,既被视为这种重组的信号,又被看作管理这种重组的手段,在本文中,它经由三个方面加以分析:(1)通过宗教,"兼容的个体化"的产生,换言之,新福音团体机构通常是如何按照一种经过充分整合的市场模式造就一个全球化的个人的;(2)通过宗教,运动内部的个人、团体和整个世界之间的关系的品评管理,换句话说,在"解域"(deterritorialisation)和"归域"(reterritorialisation)之间,新共同体成员身份和新忠诚是如何形成的,是如何与受到宗教实践促进的各种形式的社会流动性联系在一起的;(3)通过宗教,与政治间的再度联系建立,也就是说,宗教与政治的关系远非像人们感觉的那样风马牛不相及,而总是在一个以极端流动的循环为特征的空间中融合在一起。Based on the case of neopentecostalism in Latin America,we will use religion as an intermediary object in helping to devise an updated range of tools necessary to understand forms of reorganisation currently underway,in the context of a political anthropology of globalisation. The role of neopentecostalism in Latin America,seen at once as an indicator and means of managing this reorganisation,is analysed through three aspects:(i) the production,through religion,of 'compatible individuation',in other words the way that the new evangelical community institutions tend to produce a globalised individual,in accordance with a fully integrated market model; (ii) the management,through religion,of the remaking of the relationship between individual,community,and universal within the movement; in other words,how,between deterritorialisation and reterritorialisation,new community memberships and new loyalties are formed,linked to forms of social mobility facilitated by the practices of the religion; and (iii) the establishment,through religion,of a renewed relationship to politics,in which,far from being sensed as independent of each other,religion and politics are always merged in a space characterised by extremely fluid circulation.

关 键 词：拉丁美洲 政治人类学 主义 全球化 智能工具 

分 类 号：B977[哲学宗教—宗教学]