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作 者:Mathew Varghese
机构地区:[1]The Eastern Institute (Toho Gakuin)
出 处:《Journal of Philosophy Study》2012年第5期347-361,共15页哲学研究(英文版)
摘 要:Classical Indian Buddhist philosopher Nfigfirjuna is known for his philosophical interpretations of the central conception of Buddha's teachings, the philosophy of Middle Path (Mfidhyamika). Notably he had introduced the unique concept of "emptiness" (gnyata) to explain the Middle Path philosophy: the philosophical meaning of "emptiness" is dependent co-arising of various elements that support the worldly experience. This study investigates how this concept is used in explaining the subjectivity of a human person and how it is used for interpreting the unique process of human existence. The discussions on subjectivity are imprecise in modern and contemporary philosophy. But Ngrjuna's philosophy enables us to explain subjectivity conclusively, without it having to be explained using metaphysical positions. Sunyata may introduce a new definition for the concept of non-self: not for negating the self but for caring self from the problems of life by making it centered in the Middle Path (madhyama-pratipat), where one may naturally be able to use his wisdom (prajh) as the guiding principle: not mere knowledge (na). Sanyat is understood using fourfold (catus.kot.i) logical analysis, not twofold analysis employed normally by other philosophers. Here, the Buddhist notion of self as the co-dependent evolution process of five aggregates (pahcaskandhas) is reinterpreted using the unique method of tetralemma (catus.kot. i). This critique explores the Western philosophy's conceptions on "human reasoning, "logocentrism," and the objective analytical method of modern science." After careful cross examination of the rival philosophical positions, it reasons out why the "rationale of nature" is always superior to "human reasoning" and "logocentrism,"
关 键 词:wisdom subjectivity Middle Path co-dependent co-arising five aggregates LOGOCENTRISM
分 类 号:N02[自然科学总论—科学技术哲学] K825.1[历史地理—历史学]
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