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作 者:吴晟[1]
出 处:《南昌大学学报(人文社会科学版)》2012年第4期120-125,共6页Journal of Nanchang University(Humanities and Social Sciences)
基 金:广东省哲学社会科学"十一五"规划项目"江西诗学的知性反省:南宋诗学研究"(08J-08)
摘 要:针对南宋诗坛学苏者或流于恣肆驰骋、学黄者多务为锻炼雕刻,朱熹从其"这文章皆是从道中流出"的文学本体论出发,提出了一些重要的诗学思想,其中与以黄庭坚为代表的江西诗学有合有离:合者如重道德修养、养心治性与"诗见得人";倡儒家"温柔敦厚"之诗教;讲究诗之法度,主张循序渐进;黜浮华之习气。离者如欣赏自然平淡之作,反对刻意费力之作;尊古非律;反对无益的唱和之风,认为"失其自然之趣",不如不作。With regard to the poetic style of liberty and unconsciousness of Su Shi' s followers and the elaborately wording style of Huang Tingjian' s followers in the Southern Song Dynasty, Zhu Xi proposed some important poetic ideas originating from his literature ontology of "articles come from Daoism", which enjoy similarities as well as differences with Huang Tingjian' s poetic ideas who was actually the representative of Jiangxi Poetic School. The similarities are as follows : both of them attached great attention to moral cultivation, self - enhancement and self - reflection from their poems;advocated Confucianism poetic thoughts;proposed to advance gradually complying with poetic rules;stayed away from ornate style. Zhu Xi differentiated from Huang Tingjian as follows: appreciated and proposed natural and ancient style rather than elaborate and fashionable style.
分 类 号:I207.227.442[文学—中国文学]
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