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作 者:钦白兰[1]
机构地区:[1]浙江大学外国语言文化与国际交流学院,浙江杭州310058
出 处:《辽宁工程技术大学学报(社会科学版)》2012年第1期87-91,共5页Journal of Liaoning Technical University(Social Science Edition)
摘 要:针对孔子在《时代周刊》中的身份构建问题,以《时代周刊》语料库中151篇相关报道为分析数据,依据福柯话语观和"词汇搭配",对孔子身份话语进行定性定量分析,批判了含极少量孔子身份主体构建元素的《时代周刊》话语,揭露了《时代周刊》中三类利用孔子作为象征的话语:作为概念的孔子,作为观念的孔子,作为中介的孔子。研究发现:"边缘化"的孔子身份显现出《时代周刊》的实用主义审美特征,孔子在其中被引用做非事实性的客观话语,呈现出深度刻板化的话语概念特征。In view of Confucius identity construction in TIME, 151 reports as discursive data in TIME corpus (1923-2006) were selected for qualitative as well as quantitive analyses of Confucius identity dis- course based on Foucaultian discourse view and collocation. Criticism was made of the marginalized dis- cursive practices of Confucius as a subject in Confucius identity construction. Meanwhile, confucius-was found to be used symbolically as a concept, an ideology or a medium. Findings show that esthetical utilitarianism in this marginalized discourse permeates TIME and as a non-substantial objective dis- course, Confucius was introduced and quoted as a stereotyped concept for the sake of certain argumenta- tive ends.
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