乡土传统再造中的仪式秩序与空间认同——对云南省石林县月湖村“祭山神”仪式的人类学分析  

The Ritual Sequence and Space Identity in Folk Tradition Reconstruction Process——An Anthropological Analysis of "Mountain Spirit Worship" Ritual in Yuehu Village of Forest Stone County,Yunnan Province

作　　者：肖青[1] 李宇峰[1] 

机构地区：[1]云南师范大学传媒学院,云南昆明650500

出　　处：《学术探索》2012年第10期116-120,共5页Academic Exploration

基　　金：2008年度国家社科基金项目(08XMZ037)

摘　　要：民族村寨文化的复兴重构是其发展变迁过程中的一种现代性适应。改革开放以来,月湖村"祭山神"仪式的复兴与再造,不仅是草根社会对民间信仰的象征性表达,同时也因当下村寨场域的特殊空间格局和维系社区现实生活秩序的结构性需求,而被赋予了新的地方性社会文化功能,成为文化主体对乡土社会空间的隐喻性建构和草根性认同。Revitalization and reconstruction of folk village＇ s cuhure is one means to adjust to modernity during its development and transformation. Reconstruction of ＂Mountain Spirit Worship＂ ritual has begun since the practice of Chinese reform and opening- up in the Yuehu village. The event has been taken by so called ＂grass- roots＂ class as a symbolic expression toward folk religion for there is a particular spatial pattern in the local field, and there are constrictive needs to maintain community daily life in order. The ritual has been considered to function as a representation of new local culture. Furthermore, it has been regarded as a metaphorical construction of rural social space as well as ＂grass - roots＂ class identity.

关 键 词：祭山神 乡土传统再造 仪式秩序 空间认同 

分 类 号：C953[社会学—民族学]