论《青泥莲花记》的消除欲望和重塑激情  

Eliminating Desire and Rebuilding Passion in "A Story of Lotus in Mud"

作　　者：俞士玲[1] 

机构地区：[1]南京大学文学院,江苏南京210093

出　　处：《池州学院学报》2012年第4期1-7,39,共8页Journal of Chizhou University

摘　　要：《青泥莲花记》强调个体存在的多元性和流动性,是为了说明"娼妓"身份的可改变性,最终否定个体作为"娼妓"的存在。《青泥莲花记》忧患欲望和激情力量的强大,故以禅玄消解欲望,对激情进行道德性转换。士人将娼妓从良、从死的激情行为纳入慕才、守信、节义的框架中加以解释,使激情成为品德。有些娼妓从良后以婢仆自处,竭力避免与丈夫可能有的亲昵,苦心经营合道德的生活,而没能将激情纳入妇道者,则成为挞辱的对象。现代间谍战利用性获取情报,古代性欲本身就是最重要的情报,没能有效克制情欲被看作德行有亏,故一旦欲望进入忠孝节义叙事则品德就变成有争议的。男女在两性关系中都投入激情,但社会对男女激情投入程度和激情爆发强度的接受度不同。A Story of Lotus in Mud emphasizes the diversity and mobility of individual existence in order to illustrate the change of the status as a ＂ prostitute＂ and negate the existence of ＂ prostitute＂ as an individual. The desire of any eventuality and the power of passion are great in the story, so the desire is eliminated through profound Zen and the passion is transformed through morality. Scholars brings that prostitutes get married or commit suicide into the framework of talent admiration, faith-keeping and moral integrity, which transform passion into morality. Modern spy war get intelligence by sex, sex desire itself is a very important intelligence in ancient times, inefficient control of sex desire is regarded as deficiency of moral integrity, so sex in the narrative of loyalty, filial piety, chastity and righteousness becomes controversial. Men and women devote their passion into sexual relationship, which society accepts to different degree.

关 键 词：梅鼎祚 《青泥莲花记》 欲望 激情 道德 

分 类 号：I206[文学—中国文学]