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作 者:杨品优[1]
机构地区:[1]华南农业大学农史研究室,广东广州510642
出 处:《中国农史》2012年第3期69-80,共12页Agricultural History of China
基 金:国家社科基金项目"近代中国政治变革与乡村社会变迁研究"(09CZS031)
摘 要:赣南信丰安西上堡、中堡和下堡为宋元时期的地域组织,安西康王信仰大致形成于南宋初年,明清里甲户籍组织叠合在安西三堡之上,迟自明宣德起康王在上堡、中堡的里甲中供奉。20世纪80年代国家改革开放后,康王的仪式生活次第恢复,康王的种种传说故事是三堡地域支配关系的隐喻。为因应市场经济的推进、城市化的加剧等,乡民们调整了康王的祭奠组织和活动周期。宋元地域组织、明清里甲赋役组织成为社区空间的过程,揭示了地方社区生成和重组的某些机制。Anxi Shangbao, Zhongbao and Xiabao were regional units of Xinfeng country South Province from Song to Yuan Dynasty, Lijia of Ming and Qing dynasties overlapped Anxi Sanbao. lief of villagers began in early South Song Dynasty, Kangw Jiangxi ang be- villagers of Lijia units offered sacrifices to Kangwang after Xuande period Ming dynasty. In 1980s, with Chinese reform and opening up, the rite about Kangwang began to be held again, the legends about Kangwang is the symbol of local dominative system of Anxi Threebao. With faster market economy development and faster urbanization, the unit that hold the rite of Kangwang had to be recombined, period was also changed. Anxi S ganizations of Ming and Qing dynasties, they hangbao were regional units, Jia was taxes and corvee bearing or- became the god belief units and community units, it illuminated some inner workings of the forming and recombining of local communities.
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