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作 者:尹晶[1]
机构地区:[1]河南大学外语学院
出 处:《文艺理论研究》2012年第5期88-93,124,共7页Theoretical Studies in Literature and Art
基 金:2011年教育部人文社科青年基金项目"吉尔.德勒兹文学批评思想研究"[编号:11YJC752035]阶段性成果;河南省教育厅人文社科项目[编号:2011-QN-230]阶段性成果
摘 要:本文旨在以文学是"生命在构成理念的语言内部的进程"来概括德勒兹(和瓜塔里)的文学批评思想。本文首先对德勒兹(和瓜塔里)的"生命"概念进行了阐释,指出"生命"不是指具体的或抽象的个体生命,而是质料-能量流所特有的创造和生产差异的非个体、非有机的力量,它不断地在内在性平面上进行欲望生产,进行各种生成;然后指出西方传统哲学通过二元对立对内在性平面进行超验组织,从而阻碍了生命的自由流动和生产;最后指出德勒兹(和瓜塔里)的文学批评从伦理学的角度出发,关注作家们如何通过语言的生成将解放生命、增强生命力的各种生命实验和各种生成表现为新的理念。This paper attempts to summarize Deleuze - Guattari' s literary critical thought with their claim that literature is '" the passage of Life within language which constitutes Ideas. " The paper first explicates Deleuze - Guattari ' s concept of "Life," pointing out that it refers not to concrete or abstract individual life, but to an impersonal and nonorganic power that is proper to the flow of matter - energy and can produce and create differences. The power carries out ceaseless and endless production of de- sire and various becomings on the plane of immanence. The paper points out that traditional Western philosophy uses binary op- positions to organize the plane of immanence in a transcendent way, thus preventing the free - flow and production of Life. The paper maintains that Deleuze - Guattari' s literary criticism takes an ethical point of view in its concern with writers, and it then describes how writers by way of language formation turn into new ideas the varied forms of life - liberating and life - force - en- hancing experiment and becomings.
关 键 词:德勒兹(和瓜塔里) 非个体、非有机的生命 生成 语言
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