萨都剌与僧道的交游酬唱述论  

On Sadula's Social Contact and Poetry Exchange with Some Buddhist and Taoist Monks

作　　者：龚世俊[1] 

机构地区：[1]南京财经大学新闻学院,江苏南京210046

出　　处：《南京师范大学文学院学报》2012年第3期102-108,共7页Journal of School of Chinese Language and Culture Nanjing Normal University

基　　金：国家教育部人文社会科学研究规划基金项目“萨都剌集校笺”(12YJAZH019)阶段性研究成果

摘　　要：元代统治者采取优容的宗教政策,使诸宗教得以广泛地传播与发展。在那浓郁的宗教文化氛围中,出身于答失蛮(穆斯林)之家的萨都剌,与佛教的禅宗、律宗和藏传佛教等名僧及道教的正一派、茅山派等名道士频繁交游酬唱,其中不乏富有诗名的释道名流。其倡和诗章不仅是宗教人士与文士阶层之间交往互动结成密切友谊的颂歌,也是释道二教历史和文化的艺术反映。与此同时,萨都剌在亲密接触僧道的过程中不免受到浸染,其人生志趣和诗歌创作也表现出禅思和道趣。The ruler of Yuan Dynasty adopted a tolerant religious policy which enabled all the religions to spread and develop widely. Under the thick atmosphere of religious culture, Sadula, who came from a Dashiman （Muslim） family, had frequent social contact and poetry exchange with those monks from Chan Bud- dhism, Li School Buddhism, Tibetan Buddhism, as well as some Taoist priest from the Zhengyi School and Maoshan School of Taoism. Many of these monks and priests were famous for their poems. These exchange poems are not only odes of the friendship between literati and religionists, but also an artistic reflection of the history of Buddhist and Taoist culture. At the same time, Sadula was inevitably affected by the contact with those monks and priests, and demonstrated some Chan Buddhist and Taoist interests in his life attitude and his poetry.

关 键 词：萨都剌 僧道 交游酬唱 禅思道趣 

分 类 号：I206.2[文学—中国文学]