民间信仰的正统化取向——明清广东金花夫人形象的演变  

On orthodoxy approach of local folk belief——the evolution of the image of Ms.Jin Hua in Guangdong in Ming and Qing Dynasties

作　　者：刘正刚[1] 黄建华 

机构地区：[1]暨南大学中国文化史籍研究所,广东广州510632 [2]广州近代史博物馆,广东广州510030

出　　处：《安徽史学》2012年第5期5-13,共9页Historical Research In Anhui

基　　金：国家社会科学基金项目<明清地域社会变迁中的广东乡村妇女研究>的阶段性成果;项目批准号为08BZS012

摘　　要：明清时期,地方官绅面对王朝推行正祀礼仪的形势,不时对民间信仰中的神祇进行改造。广东金花夫人作为民间信仰的神祇,尽管起源可能较早,但明成化年间广东官绅的型塑是其传播的重要阶段。之后,对其禁毁的声音与行动不时出现,广东仕宦及绅民顺应时势需要,不断给金花夫人信仰添加正统化的元素,使其信仰在民间社会得以持续不衰。Local officials and powers＇ continual reforming the gods of folk belief by Central Dynasty implements worshi- ping ceremonial situation in Ming and Qing Dynasties. Ms. Jin Hua as a god formed in a early time, but the local officials and powers of Guangdong molding it in Chenghua period of Ming Dynasty is the important stage of dissemination of this belie~ The voices and action of ban and destroy this god appeared now and then, so the local officials and powers of Guangdong add ortho- doxy elements for Ms. Jin Hua belief and enabled this god persevered in the civil society.

关 键 词：明清 金花夫人 民间信仰 正统化取向 

分 类 号：K248[历史地理—历史学] K249[历史地理—中国史]