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机构地区:[1]山东大学历史文化学院,山东济南250100 [2]辽宁科技大学人文社科部,辽宁鞍山114051
出 处:《安徽史学》2012年第5期14-20,53,共8页Historical Research In Anhui
基 金:教育部人文社科基地重大项目<中国民间宗教与社会转型研究>的阶段性研究成果;项目批准号为2009JJD730003
摘 要:林黑儿是义和团时期天津红灯照的首领,号称"黄莲圣母"。红灯照传奇故事曾经广为流传,有着强烈意识形态化的时代特征。尽管清廷保守派曾经认可、放纵义和团,但官方史料中有关"黄莲圣母"的记载却十分稀少。清末民初之人所写的野史、笔记中提及其人,往往捕风捉影、夸大其词。在现当代学者的论著中,多数是突出她在义和团运动中上阵杀敌的英勇表现,将她塑造为革命造反派和妇女解放运动的偶像、爱国主义的象征。事实上,"黄莲圣母"长期以来被赋予的多重身份——渔家女、圣母、邪匪与革命英雄——并不能确切概括其形象特征。本文力图探究林黑儿被神化的背景、过程与影响,将一百多年来人们对红灯照的描绘、被创造的作为"革命派"、"爱国者"的公共记忆与抛开意识形态面纱后的历史人物做对比分析,还原真实的"黄莲圣母"形象。Lin Hei - er, the leader of the Red Lanterns in Tianjin during the Boxer Movement, was known as "Huanglian- shengmu ( Notre Dame of Yellow Lotus) ". The romaunt spreads broadly and impacts greatly, which has the ideological charac- teristics intensely. Although the Conservative Group in Qing government once approved and indulged the Boxers, the record of "Huanglianshengmu" in official historical data was scarce. In the contemporary scholars' works, most highlight her heroic performance, in order to mold her as the revolutionary rebel and the women' s liberation movement idol. In fact, the multiple status which has been given to "Huanglianshengmu" for a long time, the fishing female, the goddess, the evil bandit and the revolutionary hero, cannot summarize her vivid characteristic accurately. This article tries hard to inquire into the background, the process and the influence of Lin Heier' s deification. We also do the eontrastive analysis among the description of Hong- dengzhao for more than 100 years. Ultimately let the image really return to the original state.
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