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作 者:力之[1]
出 处:《云梦学刊》2000年第5期5-7,共3页Journal of Yunmeng
摘 要:以他称写己与自我称扬,可谓古今一也。这是据人称以辨古代作品真伪时,应当注意的。不少学者因屈原《卜居》、《渔父》及《文选》所载宋玉诸赋以第三人称口吻写而否定其真,虽似极有道理,却实非缜密,经不起推敲。从自我称扬这一角度切入,《招魂》必为招君王之魂说难以成立,而屈原完全可以称自己为“贞臣”。When we are studying the authenticity of aneient literary works, we must take it into consideration that writing stories of oneself in the third person or in a way of self-praise have existed from the aneient times. Although some scholars denied the fact that Qu Yuan wrote Bu Ju and Yu Fu and Song Yu is the author of some proses in Wen Xuan Just for the third persons in them, which sounds reasonable in some sense, this paper believes that the soul summoned in Zhao bun may not necessarily go to the king, and Qu Yuan had every reason to address himself as loyal official, since these ancient poets sometimes chose to narrate their stories praisefully.
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