“反洋教运动”揭帖传播范式的历时性研究  

On the Posters and Texts Concerning "Anti-missionary Movement"

作　　者：李安定[1] 

机构地区：[1]西北大学新闻传播学院,陕西西安710069

出　　处：《西北大学学报（哲学社会科学版）》2012年第5期159-163,共5页Journal of Northwest University：Philosophy and Social Sciences Edition

基　　金：教育部人文社科基金资助项目(11YJC730004)

摘　　要：清末教案之发生与发展,都有揭贴传播发挥作用。文章主要对"反洋教运动"揭贴传播进行历时性文本分析,探讨其生产范式的转向。鸦片战争之后的"反洋教运动"揭帖显示出充分的传统"文化主义"取向,其内核依然为"怀夷附远"的儒教"天下观",随着与天主教争夺文化霸权的展开,逐渐转向"民族主义"传播范式。在有效动员下层百姓参与反洋教斗争的历史运动中,书文揭帖之生产,纠结复杂,显示了典型的"文本性"特征与历史构成。This paper is intended to analyze communication paradigm of posters and texts concerning ＂Anti- mis-sionary Movement＂ before the ＂Boxer Rebellion＂ in China. It comes to the conclusion that posters and texts still follow traditional ＂cultural paradigm＂, centered around Confucian ＂World View＂ which involves converting the distant barbarians culturally in the consecutive 10 years after the second Opium War. Then with a view to pursuing the cultural hegemony, ＂cultural paradigm＂ turns to nationalism paradigm the protdction of western hegemony. To a certain extend, posters and texts lower - class people in the ＂Anti - missionary Movement＂. The production shows a typical of textual feature and historical composition. in conflict with Catholic powers under enhanced national cohesion in uniting of posters, with the tangled complex,

关 键 词：“反洋教运动” 书文揭帖 文化霸权 

分 类 号：G09[文化科学]