祠庙社会:构筑多元宗教和谐共处的基础——以泉州富美宫萧太傅信仰为例  

Temple Society:the Foundation of Constructing Harmonious Multi-religions Coexistence——Take Xiao Tai-fu belief of Quanzhou Fu Mei temple as an example

作　　者：陈彦军[1] 丁玲玲[2] 

机构地区：[1]三亚学院,海南三亚572022 [2]泉州师范学院,福建泉州362000

出　　处：《泉州师范学院学报》2012年第5期22-28,33,共8页Journal of Quanzhou Normal University

基　　金：国家社科基金项目"闽南泉州多元宗教和谐共处探源"(11BZJ036)

摘　　要：有别于同时期西方世界的宗教分裂与战争,宋元时代的中国,迎接佛道等宗教文化挑战而兴起的程朱理学及经理学重构的宋明以来的基层祠庙却成为中国多元宗教和谐并存的基础。东南中国特别是泉州,发祥闽学,祠庙社会得到典型的发展。通过以深受宋明理学影响的泉州富美宫萧太傅信仰为例,研究祠庙社会如何构筑了多元宗教和谐共存的基础。Difference with contemporaneous western countries＇ religious split and war,when facing the challenges of Buddhism and other religious cultures,in Song and Yuan Dynasties＇ China there came into the existence of folk temples of Chen-zhu Neo-Confucianism as well as Jingli theoretic reconstruction which constituted the foundation of China harmonious multi-religions co-existence.Min theory originated from Southeast China especially Quanzhou where temple society received typical development.Taking Xiao Tai-fu belief of Quanzhou Fu Mei temple as an example which is influenced to a large extent by Song and Ming dynasties＇ Chen-zhu Neo-Confucianism,this paper analyzes the way temple society constructs the foundation of harmonious multi-religions co-existence.

关 键 词：祠庙社会 理学 泉州 多元宗教 

分 类 号：B929.75[哲学宗教—宗教学]