北周三教论衡与南朝佛教文化  

On Three Religions Debate during northern Zhou Dynasty and southern Dynasties Buddhism

作　　者：刘林魁[1] 

机构地区：[1]宝鸡文理学院文学与新闻传播学院,陕西宝鸡721013

出　　处：《宝鸡文理学院学报（社会科学版）》2012年第5期57-61,78,共6页Journal of Baoji University of Arts and Sciences：Social Science Edition

基　　金：教育部人文社会科学研究西部与边疆地区项目"唐五代三教论衡与三教论衡戏"(项目编号:10XJCZH004)的阶段性成果;陕西省教育厅项目"唐代诞节三教论谈及其文学影响研究"(12JK0415)

摘　　要：北周自武帝宇文邕开始,共举行了11场三教论衡。从逻辑上看,论衡聚焦在三个议题上:卫元嵩的以儒融佛思想、佚名道教徒的夷夏之辨思想、释道安的内外二教思想。这三个议题都与南朝佛教文化密切相关。卫元嵩的以儒融佛思想借鉴了释慧琳的《白黑论》,佚名道士的夷夏之辨思想继承了顾欢的《夷夏论》,而释道安的内外二教思想也是在吸收南朝相关宗教关系论和形神之辩成果的基础上形成的。由此可言,北周三教论衡是对南朝三教论衡思想成果的继承、融汇和改造。Northern Zhou Dynasty held a total of eleven debates among three religions from Zhou- wudi （A. D. 561-578）. In terms of its logic, debates focus on three issues. Those are Weiyuansong＇s integrating Buddhism into Confucianism thought, Taoist＇ s Yixia discussion thought, and monk Daoan＇s two religions thought. These three issues. These three concepts are closely related with the Southern Buddhism. Weiyuansong＇s thought refer to monk Huilin＇s ＂On Black and White＂. Taoist＇ s continue Guhuan ＂On Yi and Xia＂. Monk Daoan＇s also absorb some Buddhism thought in southern dynasties, include the Religious relations, and the achievements of the shape and the spirit.

关 键 词：北周 三教论衡 南朝 佛教 

分 类 号：B948[哲学宗教—宗教学]