具身人工智能与现象学  

Embodied Artificial Intelligence and Phenomenology

作　　者：徐献军[1,2] 

机构地区：[1]杭州电子科技大学马克思主义学院,浙江杭州310018 [2]浙江大学人文学院,浙江杭州310028

出　　处：《自然辩证法通讯》2012年第6期43-47,126,共5页Journal of Dialectics of Nature

基　　金：教育部人文社科一般项目(青年)"现象学对于认知科学的意义"(10YJC720052)

摘　　要：具身AI(embodiedAI)(又称行为主义AI)的很多灵感源自现象学对经典AI的批判。现象学关于人类智能的洞见——非表征性、具身性、在世界中的存在,都转化为了具身AI的设计原则。具身AI的发展和成熟,不仅是对现象学哲学的实证,也是对现象学实践的重大发展。蒙在现象学脸上的神秘面纱,通过具身AI的工作得到了一定的揭示。因此,具身AI是一种不寻常的现象学实践。尽管当前的具身AI,还不能完全体现现象学对人的理解并克服经典AI的难题,但不容质疑的是:具身AI进路使人类向着真正理解和模拟自然智能的目标更进了一步。Much practice of embodied artificial intelligence has been inspired by phenomenological critique of classical AI.It is argued by phenomenologists that human intelligence is non-representional,embodied and being-in-the-world,and these insights are converted into the design principles of embodied AI.The mature development of embodied AI is not only the verification of the phenomenological philosophy,but also the important development of the phenomenological practice.The mysterious veil of phenomenology is uncovered in a certain degree by embodied AI,so it can be seen as an unconventional phenomenological practice.Though the current embodied AI hasn't captured the nature of phenomenological insights into human being and it cannot completely overcome the problems of classical AI,there are many reasons to believe that this approach would make us closer to the goal of understanding and modeling natural intelligence.

关 键 词：人工智能现象学 非表征具身 突现 

分 类 号：N0[自然科学总论—科学技术哲学]