试论牟宗三对“智的直觉”的证成  

Tentatively on Mou Tsung-sun's Justification of "Wisdom's Intuition"

作　　者：陶悦[1] 

机构地区：[1]首都师范大学马克思主义教育学院,北京100089

出　　处：《学术交流》2012年第12期32-35,共4页Academic Exchange

基　　金：北京市教育委员会社科计划项目(SM201210028008)阶段性研究成果

摘　　要："智的直觉"在牟宗三哲学中是个至关重要的概念,也是他从康德哲学中借用过来的概念。康德虽然提出了"智的直觉"概念,但却通过认识论批判否认了人可拥有"智的直觉",牟宗三则通过对中国传统儒释道三家思想的梳理和挖掘,证明人可拥有"智的直觉"。以儒家思想为例,牟宗三通过对儒家"天人合一"理论的阐发,证成了"智的直觉"的普遍性,又依据儒家"知行合一"的思想确定了"智的直觉"具有现实性品格。牟宗三与康德关于"智的直觉"问题的不同观点,是中西间不同文化传统的差异,不存在孰优孰劣的问题。牟宗三对康德"智的直觉"的借用,的确起到了更好地总结和阐发中国哲学特质的作用,因而具有重要的理论意义。＂ Wisdom＇ intuition＂ as the critical concept in Mou Tsung-sun＇philosophy is taken over from Kant philosophy. Although he put forward the ＂wisdom＇ intuition＂ concept, Kant criticized and denied the view that man possessed ＂wisdom＇ intuition＂ by epistemology Through his summarizing and studying three traditional Chinese thoughts, Confucianism, Buddhism and Taoism, Mou proved that man could have ＂ wisdom＇s intuition＂. Employing Confucian thoughts, he probed into the theory of ＂oneness of heaven and man＂, verified the universal ＂wisdom＇ intuition＂, and confirmed its practical qualities according to Confucian thoughts of ＂the unity of knowledge and action＂. The different views of Mou＇s and Kant＇s ＂wisdom＂intuition＂ represent the diversity of Chinese and Western cultural traditions, rather than one＇s superior to other. Mou employed Kant＇s ＂wisdom＂intuition＂ to make a better summary on the function of Chinese philosophy character, which has an important meaning in theory.

关 键 词：牟宗三 智的直觉 天人合一 知行合一 

分 类 号：B084[哲学宗教—哲学理论]