文化如何显影——“日常生活”与英国新左派的文化政治学  

Surfacing of Culture—Daily Life and the Cultural Politics of the British New Left

作　　者：邹赞[1,2] 

机构地区：[1]新疆大学人文学院,新疆乌鲁木齐830046 [2]北京大学中文系,北京100871

出　　处：《兰州大学学报（社会科学版）》2012年第6期20-25,共6页Journal of Lanzhou University（Social Sciences）

基　　金：国家社会科学基金资助项目(09BZW 071)

摘　　要：英国新左派是战后英国社会变迁与1956年三大历史事件耦合的结果,一方面,福利制度、消费主义与大众文化造就了"无阶级"社会的表象,文化被凸显为核心议题;另一方面,英国新左派试图在马克思主义与利维斯主义之间寻找"第三条道路"。无论是霍加特和威廉姆斯对利维斯精英文化定义的反驳,还是汤普森对庸俗唯物论与决定论的批判,日常生活都是一个极其重要的关键词,他们关注战后工人阶级日常经验,强调文化的自主性与个体的能动性,重塑一种"主体间性"的文化政治学,为文化研究的兴起奠定了理论基础。＂ The emergence of the British New Left is the result of postwar social transformation and the three events happening in 1956. On the one hand, welfare system, consumerism, and popular culture created a so-called ＂classless＂ phenomenon and culture was highlighted as the core issue; on the other hand, the British New Left tried to find the third road between Marxism and Leavisism. When Hoggatt and Williams refuted Leavis＇ Elite Theory and Thompson criticized vulgar materialism and determinism, daily life was the buzzword highlighted by them. They closely attended to the daily experience of the working class after the war, emphasized the cultural autonomy and individual initiative, rebuilt a cultural politics of ＂inter-subjectivity＂, and, thereforeupon, laid a theoretical foundation for the rise of cultural studies.

关 键 词：英国新左派 第三条道路 日常生活 文化研究 马克思主义 利维斯主义 

分 类 号：I109.9[文学—世界文学]