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作 者:万洪珍[1]
机构地区:[1]平顶山学院公共外语教学部,河南平顶山467000
出 处:《淮海工学院学报(人文社会科学版)》2012年第17期66-68,共3页Journal of Huaihai Institute of Technology(Humanities & Social Sciences Edition)
摘 要:从原型批评角度看,《红楼梦》中有深层的母体回归意识,贾母可视为主母神原型,母神有守护与救世之能,她于俗世时间消隐(肉体衰败)关乎"家族"及其"屋宇"的荣盛状态。贾母见证俗世时间的流转并贯串百年家族的兴颓,既是开枝散叶的主干起点,亦成了完美的乌罗伯洛斯圆。From the perspective of prototype criticism, "A dream of Red Mansions" has in-depth con-sciousness of maternal regression. Grandmother Jia can be regarded as the prototype of Grand Mother God. Mother God defends and saves the world, blanking in the secular world (physical decay), which re-lates to the prosperity of "family" and "house". Grandmother Jia witnesses the transfer of earthly time and a century of family rise and fall. She is the origin of the family and makes a perfect Uroboros circle.
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