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作 者:刘传霞[1]
出 处:《重庆社会科学》2013年第1期70-75,共6页Chongqing Social Sciences
基 金:山东省社会科学规划项目"大众文化语境中的当代中国性别建构研究"(批准号:11CWXZ205)
摘 要:作为现代知识女性,冰心吸纳近现代贤妻良母主义中所包含的有利于女性家庭社会地位提升和生存发展的因子,又接受西方博爱思想以及平等民主的现代理念,拓展贤妻良母主义现代内涵,构成包含一定女性意识的"新贤妻良母主义",在一定阶段为女性生存的合法性、女性现代性自我主体建构起到作用。但是,正如贤妻良母话语本身以及这一话语建构过程中存在的问题一样,冰心的"新贤妻良母主义"也无法超越历史、摆脱羁绊,对其贤妻良母主义的复杂性和局限性都要进行仔细辨析。As a modern intellectual woman, Bing Xin not only absorbed the factor which is in favor of female status upgrade and development in family and social in modern doctrine of understanding wives and loving mothers, but also accepted the fraternity thought and the modern philosophy of equality and democracy of Western to expand the modern connotation of the understanding wives and loving mothers which comprised the "understanding wives and loving mothers" of female consciousness, and played role on the legitimacy of women living and modernity of the female subject in a certain stage. However, just as the problems that exist in the discourse of "understanding wives and loving mothers " itself and the construction process, Bing Xin's "new understanding wives and loving mothers" could not go beyond the history, shake off the yoke. We should discriminate the complexities and limitations.
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