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作 者:南宫梅芳[1]
出 处:《汕头大学学报(人文社会科学版)》2012年第6期54-59,92,共6页Journal of Shantou University(Humanities and Social Sciences Edition)
基 金:中央高校基本科研业务费专项资金资助项目(RW2011-32)
摘 要:夏甲是《圣经.创世记》中以色列始祖亚伯拉罕的妾,与夏甲有关的叙事占据了《创世记》两章之多,似乎暗示了其潜在的特殊价值和地位。被放逐的女人在圣经神学上有重要意义,虽然夏甲的儿子不是受到上帝祝福的"应许",但可以看到一个被放逐的女人身上所具有的暗示。夏甲的被放逐象征着被囚禁、被压迫、被统治、生活在困苦境地的以色列民族。为了达到最终的救赎,她必须首先经受做奴隶的苦难,经历被降格和贬抑的痛苦。在通向救赎的道路上首先要经历的不是顺利,而是因着罪而有的漫漫苦难历程。The concubine of the first Israeli ancestor Abraham, Hagar is such a small character that fades away early from Genesis narrative. However, the stories concerning Hagar amount up to two chapters, which seems to imply a special value and status of this woman. This article is to focus on Hagar and interprets this female character and her stories. Based on the relationship between Hagar and Sarah, the mistress, this article reveals the patriarchal narrative in the Book of Genesis and the significance of the women figures, especially the banished ones in biblical theology. On her way to final salvation, Hagar has to undergo the hardship of slavery and survive a long process of degradation and depreciation derived from sin.
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