厓山记忆与岭南遗民精神的发生  

Ya-Shan Memory and the Germination of the Former-Dynasty-Adherence Spirit to the South of the Five Ridges(Ling-Nan)

作　　者：左鹏军[1] 

机构地区：[1]华南师范大学岭南文化研究中心/文学院,广东广州510006

出　　处：《华南师范大学学报（社会科学版）》2012年第6期21-28,157,共8页Journal of South China Normal University：Social Science Edition

基　　金：广东省普通高校人文社会科学"十一五"规划研究项目"岭南近代稀见文学文献调查与研究"(06JDXM75004);广东省哲学社会科学"十一五"规划项目"岭南遗民文学研究"(09J-05)

摘　　要：南宋灭亡、元朝建立之际,描绘沧桑巨变、感慨历史兴亡的厓山书写开始出现,并奠定了其内容与风格的基础。经过明代众多岭南诗人及其他诗人的歌咏,厓山书写形成了一种具有明晰遗民文化色彩的厓山记忆,并得到岭南及岭南以外人士的广泛认同,愈来愈充分地显现出严守华夷内外、明辨忠奸善恶、歌咏忠臣义士、提倡气节操守的思想内涵。在明末清初又一次重大世变之际,这种积蓄已久的厓山记忆及其间蕴含的岭南遗民文化色彩得到更加直接、更加充分的展现,并产生了深远的影响,标志着岭南遗民精神的形成。At the time of the fall of the Southern Song Dynasty and the rise of the Yuan Dynasty,Ya-Shan description which depicts and laments over vicissitudes of history appeared and formed its basic content and style.Chanted by numerous poets in the South of the Five Ridges and other poets of the Ming Dynasty,the Ya-Shan description became a Ya-Shan memory with distinct attributes of former-dynasty-adherence and was widely accepted by people in or out of the region of South of the Five Ridges (Ling-Nan).The Ya-Shan memory embodied more and more the ideas of repelling foreigners from traditional China,distinguishing traitors from loyalists,praising royalty and advocating integrity.On the occasion of another historical change in the late Ming Dynasty and early Qing Dynasty,the longtime-accumulated Ya-Shan memory and the cultural attributes of former-dynasty-adherence embodied were more directly and more fully expressed and made a far-reaching impact on the history.This process symbolized the formation of the former-dynastyadherence spirit in the South of the Five Ridges.

关 键 词：广东厓山 文学书写 文化记忆 精神象征 岭南遗民 

分 类 号：G127[文化科学]