先秦华夏史观的变迁  

Shifts in the Sense of Huaxia History in the Pre-Qin Times

作　　者：张富祥[1] 

机构地区：[1]山东大学儒学高等研究院

出　　处：《文史哲》2013年第1期22-38,165,共17页Literature,History,and Philosophy

基　　金：山东大学儒学高等研究院重大项目"儒学史论文献汇编暨中国古代史论研究"的阶段性成果

摘　　要：华夏民族文化共同体滥觞于史前,历经夏、商、西周几个历史阶段的发展,至春秋战国之际已充分具备后来所习称的汉民族持续发展的各种内在要素和机制。与此相适应的是,以部族史观为基础的华夏史观亦逐渐整合而上升为先秦历史学术的主导意识。"华夏"概念源起于"虞夏",为先秦学者追述和重构华夏史的变称;《尚书》是华夏史观成熟的标志,其核心价值集中指向政治上、文化上的"大一统"观念和华夷两分的"天下观",为中国上古思想史的支柱。略具雏型的通史著作《世本》和《竹书纪年》,综合反映出华夏史观的展开与早期华夏史学的结构体系。The cultural community of Huaxia nationality,having originated in the prehistoric period and gone through the period of Xia,Shang and Western Zhou dynasties,already possessed all kinds of internal elements and mechanism for the sustainable development of the conventionally called Han nationality by the Spring-and-Autumn and Warring-States periods.Accordingly,the sense of Huaxia history based on the sense of tribal history also got integrated gradually and rose as the leading ideology in the pre-Qin historical academics.Coming from 'Yuxia',the concept of Huaxia was an alternative name the pre-Qin scholars used when they recounted and reconstructed the history of Huaxia.With its core values focusing on the political and cultural idea of 'Great Unity' and the distinction between 'Hua' and 'Yi',Shang Shu came as the symbol of the maturity in the sense of Huaxia history,underpinning the early Chinese ideology.The early writings on general history,Shi Ben and The Bamboo Annals,comprehensively reflected the development of the sense of Huaxia history and the constitutional system of early Huaxia historiography.

关 键 词：华夏民族 部族史观 华夏史观 《尚书》 大一统 《世本》 《竹书纪年》 

分 类 号：K03[历史地理—历史学]