魏源诗学思想与湖湘地域文化——以《诗古微》、《诗比兴笺》为论述中心  

The Poetic Thought of Wei Yuan and the Local Culture of Hunan Area: An Analysis of Their Relationship Focusing on Shi-gu-wei and Shi-bi-xing-jian

作　　者：吴怀东[1] 马玉[1] 

机构地区：[1]安徽大学文学院,安徽合肥230039

出　　处：《安徽农业大学学报（社会科学版）》2013年第1期82-87,共6页Journal of Anhui Agricultural University:SOC.SCI.

基　　金：教育部古委会项目(1202:<〈诗比兴笺〉校疏>);安徽大学研究生创新项目(yfc100057:<〈诗比兴笺〉考论>)

摘　　要：魏源是晚清经世致用学术思想的有力提倡者和实践者,是来自湖湘的有识之士。《诗古微》和《诗比兴笺》是魏源的两部重要学术著作,前者是一部经学研究著作,后者是一部特色鲜明、具有诗论性质的诗选,却集中体现了魏源的诗学思想。这两部著作表明,魏源的诗学思想除受当时今文经学思潮影响之外,还深受湖湘地域文化传统的熏染,后者的影响作用主要表现在三个方面:对先秦屈骚的崇拜与追慕,对清初王夫之《诗广传》的大量引用,以及对近代湖湘经世学风的自觉传承。As a man of great vision and insight from Hunan Province in late Qing Dynasty, Wei Yuan staunchly supported the thought of applying academic knowledge in the service of the country. Shi-gu-wei and Shi-bi-xing-jian are two important academic writings of Wei Yuan. The former studies Confucian classics while the latter is regarded as a unique anthology which bears the characteristics of poem theory, both of which have demonstrated the poetic thoughts of Wei Yuan. The two masterpieces show that the poetic thoughts of Wei Yuan were not only influenced by the Confucian classics back then, but also by the local culture and tradition of Hunan area. The influence of Human culture could be seen from the following three aspects： the admiration and respect for Qu Yuan＇ s odes in Qin Dynasty; vast quotations from Shi-guang-zhuan written by Wang Fuzhi from the early Qing Dynasty; and the voluntary inheritance of the modern academic tradition of Hunan area which emphasizes applying academic knowledge in the service of the country.

关 键 词：魏源 《诗古微》 《诗比兴笺》 诗学思想 湖湘地域文化 

分 类 号：I207.2[文学—中国文学]