和谐司法语境下的民族习惯法困局——以黔东南苗族地区“挂红”司法个案为例  

The Predicament of Ethnic Customary Law Under the Context of Harmonious Justice:A Case Study of GUAHONG in the Miao area Qiandongnan

作　　者：李向玉[1,2] 

机构地区：[1]华中师范大学中国近代史研究所,湖北武汉430079 [2]凯里学院马克思主义学院,贵州凯里556000

出　　处：《原生态民族文化学刊》2012年第4期74-81,共8页Journal of Ethnic Culture

基　　金：2010年国家社科基金西部项目<少数民族地区习惯法转型与法治现代化关系研究--以贵州省黔东南苗族侗族自治州为例>(批准号:10XFX005)阶段性研究项目成果

摘　　要：苗族婚姻习惯法对强奸等案件的处理有特殊的规则,要求违规者用"挂红"的方式向受害人家属赔礼道歉,即将违规者的猪或羊等当众杀掉,聚众分食,在令违规者名誉扫地的同时,受害人也得以挽回面子,苗族婚姻习惯法对此问题特有的处理方式适应了小地域的社会治理要求。但随着苗侗地区经济快速发展,这种处理方式与现代司法不相符合,普通民众的司法观念和婚姻习惯法方法与国家法之间的冲突也引发了大量的纠纷。类似的典型司法个案是法官在司法实践中面临的难题之一。如何化解此类个案也成为当前民族地区法院在纠纷解决中的困局之一。Qiandongnan, one of China＇ s minority areas, has a high density of the Miao and Dong hving here from the ancient time. The customary law of marriage among the Miao people has special rules about criminal cases. Generally, offenders are required to apologize to the families of the victims in the way of GUAHONG-having a pig or sheep of the offender butchered and shared with everyone-a way to bring shames to the offenders and reputations to the victims. Such specific ways adapt to the social governance requirements in a comparatively limited area. With the rapid economic development in the area, it no longer accords with the modern judicial practice, and conflicts frequently occur between ordinary people＇ s judicial ideas and the customary law of marriage of the Miao, resulting in varied legal disputes. Such specific judicial cases bring difficulties to judges in judicial practice. The present study is to provide solutions to such judicial situations on the basis of a case study of GUAHONG.

关 键 词：和谐司法 民族习惯法 苗侗地区 司法个案 

分 类 号：D92[政治法律—法学]