家人“哈戎”仪式的象征结构  

Research on the Symbolic Structures of Harong Ritual of the Ge People

作　　者：李技文[1] 

机构地区：[1]信阳师范学院历史文化学院,河南信阳464000

出　　处：《原生态民族文化学刊》2012年第4期114-120,共7页Journal of Ethnic Culture

基　　金：2012年教育部人文社科青年项目:"未识别族群身份认同变迁与国家认同建构研究--以贵州家人为例"(编号:12YJC850009)

摘　　要：在列维-斯特劳斯的结构主义视野中,文化兼具有意识和无意识两种典型的结构模式。人类学学者在对文化的结构进行分析时,其研究路径即是通过文化表层的有意识结构去找寻深层的无意识结构内涵,这与象征人类学中的象征结构分类研究范式的归旨具有一定的同向性。家人的"哈戎"仪式是一种大型的民间宗教祭祖行为,在仪式操演的过程中,所表现出来的二元、三元和五元象征结构类型是一种无意识的深层象征结构。这三类结构是表达家人多元文化结构的基本和核心,具有深层的文化象征意义。From the structuralist perspective of Levi - Strauss, culture has two typical patterns of both conscious and unconscious structures. In the analysis of cultural structures, anthropologists try to find the deep significances of the unconscious structures through the study of the cultural surfaee struetures, sharing certain normalized isotropic similar to the classification research paradigm in symbolic anthropology. Harong Ritual of the Ge group, a large - scale ancestor worshiping ceremony, reveals its deep unconscious symbolic structures through binary, ternary and five -structure types in the whole process. Such three structures form the basis and core of the multieultural structures of the Ge group, and they are rich in deep meanings of cultural symbols.

关 键 词：[亻革]家人 “哈戎”仪式 象征人类学 象征结构 

分 类 号：C912.4[经济管理]