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机构地区:[1]上海师范大学人文与传播学院,上海200234
出 处:《学术界》2013年第1期116-123,284,共8页Academics
基 金:国家社科基金项目"十六至十七世纪前叶江南城市化与诗文新变"(09BZW030);教育部人文社科项目(08JA751029);上海市哲社规划项目(2008BWY009);上海市一流学科"中国语言文学"建设项目阶段性成果
摘 要:碧山吟社在明代三度兴废,规模当以嘉靖年间为最大。社员构成不仅是同乡,且多为同年乃至师生关系;多有不屈权贵、遭忌乞休的仕宦经历,强烈的情感共鸣成为碧山吟社复兴的内在动力。吟社继承了江南文人以诗会友的传统,他们登临山水,吟赏烟霞,雅集饮宴,谈文论艺。从力谏到乞归,从拜佛参禅到"雍容经济",从追求空灵闲雅、自在超脱的山林之趣,到抒写心系社稷、蒿目时艰的苍生之念,均取决于社会政治生态的变化。他们鄙弃虚名浮利,坚守独立人格;其诗风亦在"冲淡清逸"与"豪放雄奇"之间相应转换。这是一种刚柔相济、儒道互补的文化个性,集中体现了无锡地区"不争"和"秉义"相统一的传统风习,也是江南地域带有普遍性的人文习尚。Bishan poet's club was organized three times in Ming Dynasty and reached its top in Jiajing era.Most members of the club were honorable and loyal in their officialdom and were forced to retire because of their character,and the same experience and emotion became the inner motivity of the club.Inheriting the tradition of poetry social-intercourse in Jiangnan area,they assembled to visit famous scenery,having banquet and investigating literature.The contents of poems of the club members include aspects like their official experience,the digestion of their Buddhistic study,the enjoyment of sight-seeing,the pursuit of detachment and the concern about the nation and people.The literary style of these poems ranged from tranquility to heroic,distinctly showing the out of dispute and the uphold of righteousness in the era from Wuxi to the whole Jiangnan area.
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