长城的团结:草原社会与农业社会的历史法理——拉铁摩尔中国边疆理论评述  

A Commentary of Lattimore's Theory on Chinese Frontiers

作　　者：德全英[1] 

机构地区：[1]新疆财经大学法学院

出　　处：《西域研究》2013年第1期107-114,142,共8页The Western Regions Studies

摘　　要：拉铁摩尔以长城为标志,对中国历史边疆(满洲、蒙古、新疆、西藏)展开历史地理比较研究。以草原、绿洲、农业等人文地理概念为范畴,对中国北方边疆区域地理生产方式、经济政治交往的相互性因素进行宏观考察。提出中国历史是草原社会与农业社会的两种秩序相互循环的历史理论。拉铁摩尔的研究恰好反映出,中国作为统一的多民族国家在历史发展中形成你中有我,我中有你,各民族相互离不开的历史关系。这是中国多民族国家的历史法理。20世纪中叶起,中国进入东部(海洋)与西部(陆地)区域间的新地理循环,以构建中国的工业化。Lattimore examined historical frontiers of China:Manzhou,Mongol,Xinjiang and Tibet,in perspective of historical geography.A number of concepts of human geography like Prairie,oasis and agriculture were used to analysis the production modes and the economic and political interactions in northern Chinese frontier areas.He suggested that Chinese history was a cycle of the two orders:prairie society and agriculture society.This illustrates a historical relation of blend that various nationalities share the unitary multi-national China.Since the mid-1900s,China has begun a new geographical circle of the east part (sea) and west part (land) for the industrialization of China.

关 键 词：拉铁摩尔 《中国的亚洲内陆边疆》 长城草原农业绿洲 

分 类 号：K203[历史地理—历史学]