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作 者:惠萍[1]
机构地区:[1]河南大学新闻与传播学院,河南开封475001
出 处:《台州学院学报》2012年第5期55-61,共7页Journal of Taizhou University
基 金:2012河南省哲学社会科学项目"严复与中国近代文学观念变革研究"资助项目的系列成果之一;项目编号:2012CWX018
摘 要:严复"三民"思想是中国近代以来改造"国民性"思潮的理论源头。严复框定了改造"国民性"的整体性理论架构,之后的梁启超以"新民"为己任进行"三界革命",胡适立足于"个人主义"发展"平民文学",周作人强调人间本位的人道主义的文学,鲁迅立足于"立人"思想重塑民族魂的新文学创作,都是这一思潮在文学领域里的延伸。他们改造"国民性"的努力最终促成了五四时期"人的文学"观念的诞生。在这一观念确立的过程中,严复传播的进化思想和"三民"思想是无法跨越的里程碑。Yan Fu's "San Min" Theory has been regard of thought characterised by the improvement of nationality. ed as the theoretical origination of a stream On the foundation of this thought's frame- work made by Yah, Liang Qichao took "Xin Min" for responsibility and impelled the revolution of liter- ary fields; Hushi developed the literature for common people in the light of individualism; Zhou Zuoren fixed his attention on the humanism and stressed the "Human Literature"; Luxun focused on the thought of "shaping people" and remolded the soul of nation in the new literature. All the above efforts eventu- ally established the concept of "human literature" in The May 4th Movement, and in this procedure Yan Fu's thought about evolution and "San Min" is an indispensable milestone.
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