论两汉宇宙生成思想与王弼本体思想的差别  

On the Difference between Han's Cosmology and Wangbi's Ontology

作　　者：洪千里[1] 

机构地区：[1]华东师范大学哲学系,上海200241

出　　处：《兰州学刊》2012年第6期20-25,共6页

基　　金：2011年教育部"博士研究生学术新人奖"资助。(项目编号:MXRZZ2011001)

摘　　要：以"本"与"末"之间关系的比较作为基本的理论进路,王弼自觉地展开了对世界普遍性根据的探讨。这种辨析"本"与"末"关系的研究方法也被诸多学者视作王弼哲学思想的特质所在,并进而将王弼的思想定性为一种本体论学说。对王弼思想本体论特性的评价往往被学者放在与两汉思想宇宙生成论的比较当中进行,汤用彤先生便认为玄学实现了由两汉宇宙生成论向魏晋的本体论的转变,王弼的贵无之学则是典型。那么在普遍性视域之下,王弼的本体思想与两汉的宇宙生成论思想之间又有何差别呢?Base on the comparison between ＂Ben＂ and ＂Mo＂ , Wang Bi conscious of the study of the universality of the world. Many scholars think the comparison between ＂ Ben＂ and ＂Mo＂ is the characteristic of Wang Bi~ philosophy, and characterization of Wang Bi~ thought as a kind of ontological theory o The evaluation of Wang Bi~ Ontology are often placed on the comparison with Han＇ Cosmology, Mr. Tang Yongtong realized that ＂Xuan＂ theory achieved the change from Cosmology to the Ontology, and Wang Bi~ thought is representative. So what is the difference Between Han~ Cosmology And Wang Bi~ Ontology by the view of universality？

关 键 词：本体论 宇宙生成论 普遍性 

分 类 号：B016[哲学宗教—哲学理论]