论辩证法的范式变迁  

Analysis on the Dialectics Assumption Transition

作　　者：郭忠义[1] 贺长余[1] 

机构地区：[1]辽宁大学哲学与公共管理学院

出　　处：《社会科学》2013年第2期99-110,共12页Journal of Social Sciences

基　　金：国家社科基金项目"中国经济奇迹的意识形态原因"(项目批准号:08BKS056)的阶段性成果

摘　　要：辩证法不是一成不变的思想形式,而是随着以人的实践活动为内容的时代精神的变迁而改变自己的存在范式。从黑格尔始的辩证法的辩证本性决定了自身可生成"肯定性"和"否定性"的两大范式,马克思的辩证法实现了由黑格尔肯定性辩证法范式向否定性辩证法范式的转向,列宁和毛泽东则实现了否定性辩证法范式的完成。战后世界的时代特征和社会主义建设实践的客观本质为唯物辩证法的范式转换提供了存在论基础,改革开放新时期的新意识形态理念标志着辩证法由否定性范式向肯定性范式的历史回归。肯定性范式的辩证法成为中国特色社会主义理论与中国奇迹创生的方法论基石。Dialectics was not a static ideological form, but with the spirit of the times changing on practice content then changed their own existing assumption. The dialectical nature of Hegelian dialectics decided his theory could generate ＂positive＂ and ＂negative＂ assumptions, and the Marx＇ s dialectics achieved the goal that was from positive shift to negative coming from the Hegelian dialectics. Lenin and Mao Zedong realized transition of the negative dialectics assumption. The characteristics of postwar times and objective nature of the socialism construction practice provided the ontological foundation for materialisim dialectics. The new ideology concept of new period of reform and open marked the dialectics was from negative return to positive assumption. The dialectics of positive assumption become Methodology foundation of the theory of socialism with Chinese characteristics and China Miracle Creation.

关 键 词：辩证法 否定性范式 肯定性范式 改革开放 中国奇迹 

分 类 号：B024[哲学宗教—哲学理论]