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作 者:温航亮[1]
机构地区:[1]湖南科技大学哲学系
出 处:《中华女子学院学报》2013年第1期5-10,共6页Journal of China Women's University
基 金:湖南省教育厅资助科研项目"先秦两汉女性道德的演变研究"(项目编号:12C0147);湖南科技大学博士启动基金项目"<礼>与当代中国文化建设"(项目编号:913-E50921)的部分研究成果
摘 要:马克思主义文化自觉理论包括本体论、认识论、价值论和方法论等向度的内容,是主体性确立的条件下文化认知、文化认同和文化创造等共同组成的有机体系。女性文化自觉由于其主体的双重身份而存在着既需要以女性的身份批判男权文化话语,又需要以人的身份全面继承人类文化的实践难题。女性只有在文化认知的客观态度和文化认同的价值选择相结合的基础上,积极主动地进行文化创造,才可能实现文化自觉所赋予的历史重任。There're so many contents in the theory of Marxist cultural self-consciousness, such as ontological, epistemological, axiological and methodological connotations. The theory of cultural self-consciousness is an organic system formed by cultural cognition, cultural identification and cultural creation on the base of subjective confirmation. Because of the double identity of subjective, there're practical predicaments in the women's cultural self-consciousness: on one hand, they should keep a critique attitude on patriarchy as they are female, on the other hand, they should inherit all of the cultures as they are human race. There' s a possible way to achieve the historical responsibility of the cultural self-consciousness, basing on the objective attitude of cultural cognition and the axiological attitude of cultural identification, women should keep an active cuhurai crentian in tiro
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