王屋山上方真元道派续考——兼论道教金丹派易图学渊源  

Continuous Study on School of Shangfang Zhenyuan in Wangwu Mountain ——Study on Yitu Origin of Taoism School of Golden Pills

作　　者：王卡[1] 

机构地区：[1]中国社会科学院世界宗教研究所,北京100732

出　　处：《济源职业技术学院学报》2012年第4期1-13,共13页Journal of Jiyuan Vocational and Technical College

摘　　要：考察《重修王屋山阳台宫碑》和《王屋山通仙观记碑》等碑文,可推知上方真元派道教的八种经书皆出于金元时期,其祖本即北宋《道藏》收录的《丹华经》和《元精经》。进一步探寻《元精经》中的两篇经书内容,可以看出真元派的教义与道法,承袭了内丹学家吴筠的观点。进而将道教易学图书《参同契太易志图》与《丹华经》和《元精经》二经相较,可知唐末五代宋初,道教金丹派的易图学已经形成。On the base of study of inscription on a tablet of Inscription of Rebuilding Wangwu Mountain YAngtai Temple and Inscription of Wangwu Mountain Tongxian Temple, it can be deduced that the eight classics of Taoism school of Shangfang Zhenyuan, whose first edition is Dan Hua Jing and Yuan Jing Jing included in the Collected Taoist Scriptures. From the content of the two scriptures, we can see that the doctrine of Yuanzhen School inherited the thoughts of Wu Jun, the Taoist theorist for inner elixir. From the comparison between the Taoism book of Can Tong Qi Tai Yi Zhi Tu and Dan Hua Jing and Yuan Jing Jing, we can know that study on Yitu of Taoism School of Golden Pills has come into being during the late Tang Dynasty and early of Wudai and Song Dynasty.

关 键 词：上方真元派 易图学 中国道教 

分 类 号：B952[哲学宗教—宗教学]